205 - Contents within a Zettelkasten
Reformulation of Ideas within a Book
In Luhmann’s essay on reading, he says
Perhaps the best method would be to take notes— not excerpts, but condensed reformulations of what has been read. The re-description of what has already been described leads almost automatically to a training of paying attention to “frames,” or schemata of observation, or even to noticing conditions which lead the text to offer some descriptions but not others.
Yes, I do realize the irony in this note. The other benefit of reformulations of what has been read is that it really forces you to understand what you are reading. In learning this promotes the process of elaboration.
Thoughts on existing ideas within a zettelkasten
Often, your thoughts on a topic won’t come to you when you first create a note on a concept. Over time, percolation will happen and you’ll come to an insight about an idea hours, days, or months after you’ve taken a note. For me, my thoughts on a topic usually come to me during my evening dog walk.
References within the normal flow of the note
7.2ldc living environment in mind also explains the lack of distinction between value and purpose. Both terms are constantly confusing, cf. eg in the definition above: “conditions and results”.
Incidentally, this “life-world” interpretation emphasizes Dewey’s only one possible aspect of his thoughts. It is thwarted by the instrumental and science-based definition of value as the result of intelligent action; see. 7.2m16 . It is difficult to combine both. So in the end it remains that the living environment only plays a role for the fact of enjoyment and that the value aspect only comes into play through science, and this explains Dewey, p. 265f. expressly with the fact that enjoyment as a mere natural is not really secured and therefore (!) not really valuable.
References here being the highlighted numbers, source.
References come at the end of the note
7.2l On the action- relatedness of the values
see. Parsons, p. 446: Critique of German Idealism. Values should not be thought of as ideas that apply in and for themselves (maW: like substances), but in their meaning for the structural structure of action, in their relativity to actions (maW: functional). 1
By contrast, the question of the systematic is part of certain values in an ideology together menhang, the question of the value hierarchy in its structure and its legitimacy, secondarily. But if, for example, Max Weber does research in this direction by name, it does not exclude those others, but assumes them. For example, Parsons, p. 652; see. also 17.17g4 / 5 ; 7.7e16b ; 7.2g4 ; 17.20 ; s. system. linkage 7,2b1.
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Direct References to Books
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